In our study of John’s gospel we come to John chapter 18 to the story of Jesus’ arrest. Here we see Jesus. We see him fully in control of his destiny. We see him full of majesty and authority even while being arrested as a common criminal. John does not want us to get the wrong idea about Jesus’ arrest. This arrest was like no other arrest you have ever heard about. In this situation the person being arrested is in charge. That’s right Jesus is in FULL CONTROL, even now! The mob that arrests Jesus think they are in charge but John lets us know in no uncertain terms that Jesus as the Lamb of God is voluntarily laying down his life in our behalf. I want you to see the power in this. Jesus isn’t sinking into to the hands of man to be handled any kind of way but Jesus surrendering His life for ours, his life in no way is being taking. Here are five point I want to hand you today and give you an helpful outline of all the thing I would give you if I had the time and space…(Big Smile)
1. We See Jesus’ Control In His Decision to go into Gethsemane (Verse 1-2).
Immediately after his prayer in John 17 Jesus leads his disciples across the Kidron valley into the Garden of Gethsemane. This is particularly significant because this is where Judas would expect to find him. Jesus knows that his hour has come. He is positioning himself to be arrested. John 18:1-2 When Jesus had spoken these words, he went out with his disciples across the Kidron Valley, where there was a garden, which he and his disciples entered. Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples.
2. We See Jesus’ Control In His Demeanor toward the hostile crowd (Verses 3-4).
He is not a nervous, scared criminal who has finally gotten caught. He is not a helpless victim of a lynch mob. He is still the Lord of Glory and King of Kings even in this most humbling of circumstances. John 18:3-4 So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, when there with lanterns and torches and weapons. Then Jesus, knowing all that would happen to him came forward and said to them, Whom do you seek?
3. We See Jesus’ Control In His Demonstration of Power (Verses 5-6)
Look with me at John 18:5-6 They answered him, Jesus of Nazareth. Jesus said to them, I am he. Judas, who betrayed him, was standing with them. When Jesus said to them, I am he, they drew back and fell to the ground. “When Jesus said, ‘I am he,’ they drew back and fell to the ground.” There is no question in my mind as to what happened in that verse. When Jesus spoke the words, “I am he,” the crowd was knocked down by the power of the Spirit. I’m not certain whether the whole crowd went down or if it was just the front people who were speaking to Jesus. But clearly this is a demonstration of Jesus’ control over the situation.
If Jesus had that kind of authority and power—the ability to speak the word and knock them to the ground, he clearly did not have to surrender to them. John tells us about this so that we will know beyond any doubt that Jesus was in control. No man took his life. He willingly laid it down as a sacrifice in your behalf and in my behalf.
4. We See Jesus’ Control In His Desire for the disciples to be release (Verses 7-8).
Look at his focus during this exchange in verses 4 thru 8. Think about all the questions Jesus might have asked. Think about all the arguments he might have brought in his own defense. He does not defend himself. But he does defend his disciples.
What is the design of his question to the mob? “Who do you want?” Isn’t it obvious that they want Jesus? It is. But Jesus is getting at something that is paramount in his mind at the time. He is forcing them to focus on him rather than his disciples. He is leading the conversation to this conclusion in verse 8, Jesus answered, “I told you that I am he. So, if you seek me, let these men go.”
John adds this comment in verse 9, This was to fulfill the word that he had spoken: “Of those whom you gave me I have lost not one.” Usually when we read that kind of terminology we expect to find the quote somewhere in the Old Testament. But that is not the case here. Jesus is referring to Jesus’ words in John 17:12 where Jesus prayed, “None has been lost except the one doomed to destruction so that Scripture would be fulfilled.
5. We See Jesus’ Control In His Dramatic of Healing to Malchus (verses 9-11).
There is Jesus face to face with the mob. Malchus is not just a servant of the high priest but he is “the” servant of the high priest. Behind Judas he is probably leading the crowd. Then Simon Peter, having a sword, drew it and struck the high priest’s servant and cut off his right ear. (The servant’s name was Malchus.) So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?” Peter slings his blade toward Malchus and misses his head but cuts off his right ear. No one aims at an ear in that kind of situation. You want to make that first blow count. But Peter is no swordsman and does a sloppy job of trying to kill Malchus.
Have you ever tried to help Jesus in the wrong way? Peter is trying to help Jesus. But he is not moving in the spirit but in the flesh. And even though his intentions are right, he is actually doing more harm than good. He is going about a good thing in the wrong way and the result is that some sinner’s ear gets cut off.
Have you ever cut a sinner’s ear off? Have you ever approached him in some way that actually made it harder for him to hear the gospel than before he encountered you? I am embarrassed to say that I may have done that a few times in my ministry. Jesus always has to come behind us correct the mistake.
I could go on but I will at a later time revisit this idea because Malchus’ represents those unsaved people God has put in our lives that need to hear who Jesus is and what He has done for them. But we have to be careful not to be careless like Peter and cut off their ear. We cut of their ear when we suffer from 1. A lack of spiritual preparation. 2. Relying on carnal weapon to win a spiritual battle. 3. Looking at secondary causes rather than seeing the situation as Jesus saw it.
The healing of Malchus’ ear is actually recorded in Luke 22:51 where we are told that Jesus touched his ear and healed him. It’s very interesting to me that this is Jesus’ last miracle before his crucifixion.
Be blessed by the outline and I’ve enjoy sharing the Word with you throughout chapter 18 we’re just a few day about from chapter 21. See you in chapter 19 tomorrow.
- Jesus went forth—devotionally (v.1-3).
- Jesus went forth—willingly—confessing who He was (v.4-6).
- Jesus went forth—vicariously (v.7-9).
- Jesus went forth—to die—to drink the cup (v.10-11).
- Jesus was arrested, taken and bound (v.12-14).
- Peter's unnecessary denial: the denial of association (v.15-18).
- The world's unjust denial of Jesus (v.19-24).
- Peter's cowardly denial: the denial of separation (v.25).
- Peter's shattering denial: the denial of discipleship (v.26).
- Conclusion: Jesus' Word was fulfilled (v.27).
- Jesus led into the judgment hall (v.28-40).
No comments:
Post a Comment